Thursday, April 29, 2021

Work to Do

 Here's a timely excerpt from my new novel project, Search for Blue, now being composed. This passage, written in the monologue style of an ole mountain feller,  pertains to what happened to our America during the 1930's:

            . . . But in October of '29 the whole damn thing just stalled out, real sudden like, stone-cold dead in its tracks, or so it seemed at the time.

            By that time, marauding, machined-up manufacturing and rabid farming had stirred up a dust bowl in the wide prairies and a cloud of manifest debilitation over our formerly manifested destiny. Monetary manipulation absconded the bold thrust of old-fashioned capital-driven progress; frantic philandering pushed quaint front-porch watch-the-world-go-by domestic tranquility into a ragged soup line.

            1920's roaring jibber-jabber got lost in 1930's Depression regression.  The country had shifted from financed euphoria to unemployed stuporia.

            And so in the election of '32 we rolled Mr. Roosevelt into the White house on a Democrat wheelbase of socializing progressivism;  The new President, formerly a well-connected and very shrewd  governor of New York, wasted no time in arm-twisting the nation right on over into his New Deal to put people back to work.

            Because now it was time for work. The stock market's whirligig  blown-up speculatin', ticker-tape chaisin' had elevated itself out of the realm of real-world responsibility. America had reached its peak of riches; now it was time for us to be constrained to some long-neglected corrections. Do not pass Go and do not collect $200. Maybe a coupla bucks if you're lucky.      

            As the dust of dystopia settled, some forlorn Americans pined for the good ole days. Ah, they said, those were the days. Wish we'd seen it coming! 

            It didn't take them New Dealers too long to figure out that what was needed was some guvmint programs to get  people working again, and fast.

            Congress, shell-shocked by the deadening thunder of an American business-industrial dynamo self-destructing,  got themselves hellbent on a string of programs to shorten--if not eliminate--the    lengthening unemployment lines. Their legislating fervor reached way, way far--even as far as somewhere over the rainbow--and so they set themselves to lay hold of the pot of gold!

            But when that legendary vessel was recovered, it turned out to be--not a pot of gold, but--a soup pot, and a damn-near empty one at that.  So they set themselves to re-filling that pot at the end of the rainbow, although not with gold. There wasn't, by that time, much of the precious yellow stuff around. They had to  begin filling the empty rainbow pot with . . . soup!

            Out on the street, maybe while waitin' in line for the soup, Joe Blow--or maybe it was Jane Doe--came up with a name for the collection of work and improvement programs that Congress was dishing out: "alphabet soup." Take a gander at this list: FERA, FCA, NIRA, PWA,  FFMC, CWER, AAA, EBA, FDIC, FHA, NRA, NLRB, RA, REA, SEC, SSA, TVA, to name just a few, and we'll certainly not fail to mention the two work outfits destined to be the most productive in our present scouting-out-the-land, search for Blue expedition: CCC  and WPA, which is the easy way of sayin' Civilian Conservation Corps and Works Progress Administration.

            Since Mr. Roosevelt had proclaimed we had nothing to fear but fear itself, one of Congress' first assaults against the dreaded enemy actually took aim at that "fear itself."

            In an inspired idea to nullify the power of that fret-falootin' enemy attitude, our  lawmakers scrambled the word "fear." They appropriated the letters. . . f, e, a, and r, reassigned them to a nobler cause, and came up with  the Federal Emergency Relief Act of 1933, which came to be known as: FERA!

            That was one of the early servings of the alphabet soup; it got  ladled into the bowls and cups of millions of unemployed Americans.

            Most of the work was cranked up in the urban districts; city folks were much more dependent on the system than country folk. Out on the farms, people might be broke, and they might be deprived of some of the so-called necessities of modern life, but at least they had some ground out back to scratch a few seeds into the good earth and thereby harvest unto themselves some corn, beans, or potatoes to serve at dinner time. They might even still have a hog or two or a cow or at least a few chickens peckin' around to have for some future supper time embellishment.

            All that said, the farm folks did have their share of the alphabetizing bonanza that Congress was serving: AAA, FCA, FFMC etcetera etcetera. One way or another, everybody got a little help.

            Back in that day and time, most men could still wield a shovel or a hoe. Even if they hadn't done much with such tools as that, they or their kin were probably close enough to the land to at least know something of how to handle an implement.

            As it turned out, a lot of them programs that the New Dealers came up with did involve shovels and hoes and rakes and such.

But some serious planning was required along the way:

PlanBRP

My my, how times have changed! 

Or have they? We might still yet have serious conservation work to do in this country. Take a look around. We might need a few improvements, here, there and yon. Have you ever planted a tree?

Glass half-Full

Monday, April 26, 2021

Linn Cove Thoughts

 Earth rocks.

EarthRocks

Man concocts.

Earth bestows.

Man shows

ViaductCurv

his mighty works

with human quirks.

Creekside

Earth weeps.

Earthweeps

Man heaps.

Man adds on.

Viaduct

Life goes on.

We did it. It only took fiftyears

through trials and tears.

Who knew? it's all in the

Search for Blue.

Sunday, April 18, 2021

Tragedy at Kent State University, 1970

 The anniversary date of an historic American tragedy is approaching on our calendar watch.

On May 4, 1970, four students were shot dead at Kent State University while  Ohio National Guard soldiers were enforcing the Riot Act.

The students, Allison Beth Krause, 19, Jeffrey Glenn Miller, 20, Sandra Lee Scheuer, and William Knox Schroeder, 19, were gunned down in the midst of anti-war demonstration. 

In the upcoming remembrance of this tragic event, I post here an excerpt from my 2017 novel, King of Soul

KingScov

The excerpt depicted here is lifted from chapter 24, a scene in which protagonist Donnie Evans, a traveler who just happens to be there on the fateful day, witnesses the unfolding of a tragedy.

Out in the field, a National Guard Jeep moved slowly in front of the unruly assembly. From the passenger seat, a campus policeman announced through a bullhorn repeatedly: “This assembly is unlawful. This crowd must disperse immediately. This is an order!”  Catcalls, boos, cursing accompanied the officer’s repetitive announcements as he persistently proclaimed the riot act into that charged-up atmosphere of student discontent. The angry young people jeered; all around them, from distant approaches, hundreds more were peering, observing firsthand the mounting release of pent-up generational angst.  There must have been a thousand of them.  Fear was condensing in the atmosphere, perhaps most of all within the stoic countenance of the Guardsmen, whose dreadful assignment was to curb the rebellious urges of their fellow baby booming disquieted soulmates.

         High noon found a rising crescendo of unprecedented enmity. The Guard  was ordered to launch a barrage of tear-gas canisters, and that is what they did. Suddenly metallic canisters zipped through the air in parabolic arcs. The surprise trajectory immediately cast a pall of shock, and scattered panic in foggy confusion upon the ill-prepared  juveniles. Most of the students had no idea of what was coming. But a few knew, and several of them plunged forward, grabbed the fuming tear-gas canisters, and hurled them back at the soldiers. In the clouding  melĂ©e, the soldiers advanced. Donnie noticed, to his far left, through the fogged embattlement a tall, wiry student running down the hill directly to the Victory Bell monument. A bushy-haired zealot grabbed hold of the bell, clanging it loudly. The sound of it produced a startling effect, as a call to battle, a ringing proclamation that the insurrection had begun. 

       All hell broke loose. Chaos was suddenly the order of the day, until such time as fate would soon put an end to it.

 

Also in remembrance of that fateful day, an upcoming drama will be presented later this week at Appalachian State University in Boone, North Carolina, where I live.

 Dr. Ray Miller, professor of Drama at Appalachian State University, will stage the debut of his drama, Kent State: Then and Again, beginning on Thursday, April 21. 

Registration to witness the virtual event online can be obtained at: 

theatreanddance.appstate.edu/news/kent-state-then-and-again-dr-ray-miller.

Historic information about the Kent State tragedy can also be obtained through reading James A. Michener’s book about what happened on that fateful day in 1970. This book is the primary source that I used while researching the tragic event:

https://www.amazon.com/Kent-State-What-Happened-Why/dp/0449202739

King of Soul

Friday, April 16, 2021

The Grandfather

 I saw a stone from an ancient time

revealing some rocky time line

now embedded in an earthen urn;

although its story I could not discern.

As I wandered curious as a cloud

methought I discerned a rocky shroud

entombing some ancient planetary story

forever disclosed in stony glory

RockStory

a story of metamorphic trauma;

it had brought forth some ancient drama.

Yet as I wandered further and farther

I came upon an ancient Grandfather.

Beneath his stony Blue Ridge  slumber

I revisited our ancestral wonder.

Grandfather

Glass Chimera

Friday, April 2, 2021

Pisgah and the Promise

 For those who believe that Jesus Christ rose from the dead, there is a promise that we will rise, as He did.

Many other believers have gone before us; they now live eternally with Jesus, the original survivor of death. 

In my lifetime, there was one such born-again man whose life and legacy remains steadfastly in my mind: Dr. Martin Luther King, Jr.

There are few men whose path of bold leadership rises to the heights that brother Martin ascended. 

A very long time ago, Moses led his people, the Hebrews, out of Egyptian slavery. 

In Dr. King’s study of the Bible, he found in Moses a personal role-model. Martin’s active 20th-century leadership—inspiring his people to overcome earthly bondage—strongly resembles the precedent that the Hebrew liberator had set 3300 years ago.

This is no mere coincidence. 

Dr. King was paying close attention to those most important issues that define civilization. When he saw the resemblance between the bondage of Hebrews in ancient Egypt and the bondage of his own people in jim-crow America, the preacher from Ebenezer knew what he had to do. 

Martin’s acceptance of that burden echoed  Moses’ mission. But that’s not all. The task that he accepted from God would also, in some respects, resemble Jesus' mission. 

 Dr. King’s willingness to pay the ultimate price—death—indicated his willingness to follow those Calvary footsteps trodden by the greatest Prophet of all—Jesus.

And like Jesus, Martin Luther King was unjustly sentenced to an execution that he did not deserve.

When Jesus was at death’s door, he knew it.

When Martin’s fate was drawing nigh, he also knew it. He had gotten a phone call. 

But he was a brave man. Martin would not let the multiple death threats dissuade him from his God-appointed mission.  When he got to Memphis he told his people, on the night of April 3, 1968:

“Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people will get to the promised land. So I'm happy tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.
 

The next day, Martin was shot dead by a white supremecist. 

Every year, millions of Americans commemorate Martin’s death in 1968, April 4th. This year, that date coincides with Resurrection Day, the day that we Christians celebrate Jesus' conquest of death.

Furthermore, we believers know and understand that Dr. Martin Luther King Jr. also gained ultimate victory over death, insofar as he has, through his own faith, has joined Jesus in eternal life.

You see,  that night before he died, Martin told his people, “I’ve been to the mountaintop.”

That was Martin’s rhetorical way of saying that he had accepted the terrible mission of deliverance that the Lord had laid upon him. And even though he understood the fateful price to be paid in sacrificing of his own life, he was willing, just as Jesus had been, to do it. 

Long about 1977 or so, I was pondering the life of both Moses and  Dr. King when I took a walk up Pisgah Mountain. . . not the Pisgah of the Bible-- not the one that Moses stood upon when he caught his first glimpse of the Promise.

The Pisgah that I climbed is in Appalachian Mountains of North Carolina, where I live. 

And I wrote a song about that experience:

Mountaintop

MLKing

Glass half-Full