Every now and then in history, a man comes along who finds a way where there was, until he found it, no way. Such a man was Nelson Mandela.
Like David of old, who declined to put on Saul's heavy armor, Mandela refused to take on the stultifying bondage of conventional 20th-century political role-playing. His joyfully legitimate leadership defied ideological stereotypes; in the end, he was as close to being beyond reproach as any great man can be. There will never be another like Nelson Mandela.
He traveled, successfully, on a difficult, rutted road of unprecedented grassroots authority. That self-imposed path was a trail of great suffering, but he also wrangled it into a way of boundless joy, which was often reflected in his smiling face. Blazing a precarious trail between the exploitive institutions of established human power, and the revolutionary demands of people rendered powerless by racism and colonialism, he managed to emerge in history as a man of peace, not a man of war. This is no small accomplishment for any man whose role will be perpetually recorded in history as "liberator."
Today, the day after his death, the worldwide web is filled with praise and accolades for this unusual man, so I will mention but a few of his accomplishments that have favorably impressed this Christian (me.)
These four milestones of Mandela's life inspire me with hope. Hope that it's possible, in the dismally tragic trail of human history, for a man born into casted injustice and ruthless apartheid, to divert history itself into paths of, not violence and bloody revolution, but Reconciliation and Forgiveness:
~ He patiently endured 27 years of political imprisonment, emerging with forgiveness instead of vengeance, wisdom instead of bitterness.
~ He guided strife-torn South Africa to elections, with voting, in 1994, instead of violent revolution.
~ After his 27-year prison ordeal, Mandela worked constructively with his Presidential predecessor, Frederick W. De Klerk, in a peaceful transition toward a fully representative democratic government, rather than permitting violent groups to wreak vengeance against the purveyors of apartheid.
~ Like our American founder George Washington, Nelson Mandela refused a king-like role among his grateful people. Instead of aggrandizing his own unique position of merited strength, he stepped down from Presidency after one term, thus facilitating a transferral of South African governmental authority to a leadership base broader than himself. Also like George Washington, he forged a decently pragmatic path between military and political revolutionary impulses among his own people.
In a century of polarizing ideologies, this was a man neither a communist nor a capitalist, although one of those simplistic terms was erroneously attached to his name for awhile. Rather, he was a President, elected by his people. In light of what he endured to achieve that role, he is worthy of the the world's respect. There will never be another like Nelson Mandela.
CR, with new novel, Smoke, in progress
Friday, December 6, 2013
Wednesday, November 20, 2013
From earth Mining to bitcoin Mining
There was this earth and it had rock underneath, stratified thick n thin, and air above, stratified thick n thin, thick down low and thin up high.
Folkses lived on the earth, and they were distributed throughout, thick here and thin there, here and yon, to and fro. Folkses hunted some animals and raised others, and they tilled the earth to gather food and they mined it to get gold and iron and whatnot and what have you.
Now as the earth itself is stratified, so the folkses themselves got stratified, not that they tried to do it that way but it just happened and so they classified themselves into castes and classes and income brackets and so on and so forth, some with thick wallets and some with thin, thick n thin, and then. . .
By n by long about hunderd fifty year ago this old boy Marx figured out a thing or two bout the stratifications of them folkses, and he determinated that them that owns the means of production to make all the goods gets all the gold and all the assets and all das kapital and so forth and so on and dem proletariat and dem bourgeoisie jez get what dey can while dey can get it.
By n by just up the street from where Marx used to sit in the round room of the british library and figure out all that bout the means of production and who owns it and how all that power accumulates to them 1%ers and how maybe the proletariat could get stirred up and take the means of production unto themselves and then foment a dictatorship of the proletariat. . .
Well, jez few blocks up from where ole Marx used to sit in the round room of the british library, somewhere like bloomsbury or doonesbury or what not, this ole boy Keynes figured out that money was circulatin all around between the thick and the thin and it was just kinda going by itself and if you took the gold or whatever basis for value out from under it the whole dam thing would jez. . .
keep goin round and round, like it didn't need no backin.
By n by the Fed got cranked up and started crankin out money from thick assets outa thin air, thick n thin, you know,
and dips come and peaks go and capital gets invested dontcha know and after bout a hunderd years of that up n down high n low thick n thin hi and hi de ho,
By n by, long after jethrotull played thick as a brick and twiggy got thin as air, the blame got thick and the money got thin and global warming or climate change as their calling it now became the new sin,
the Global Warming degenerators got together in Warsaw to implicate the Global Warming developators for high crimes of casting carbon spells on mankind, and to milk their guilt for damages and to blame them developators for all the shit thick thats goin down and the thin hot air carbon that be goin up,
and so jez like Marx back in the day rappin bout the means of Capital production and dictatorship of proletariat and so on and so forth, now be the time for the 1%ers to ante up for their culpability in the means of Carbon production
jez like wall street and them 1%ers together with dem hot air politicians blowin up balloons inflatin the stratosphere with derivatives and CDOs CreditDefaultSwaps and MBSs and generally BS,
jez as the 1%ers was pullin some serious thick money out o thin air, inflatin all the value of fiat currencies and so on and so forth. . .
Jez about dat time, along come Satoshi Nakimodo and he come up wid idea, like Keynes wid de money thang, dat folkses can mine bitcoins out of thin air, or from their algorithms and online electrons, all charged up like their bankcards, and so on and so forth, jez like back in the day when dey usa mine gold and iron and whatnot and what have you and so forth, but no matta what happen dey still be stratified and de rich get rich and de po get po, and so forth an so on.
And that's the way it was, November 20, 2013. Now, where it go from here who knows, but we do know this: the thick gets theirs and the thin gets theirs and all is still stratified, but who is satisfied? You gotta go out an get it honey cuz it aint gon jez come to ya. But hey, God bless the child that got his own, cuz in de long run God be de only one dat can give satisfaction, so pray bout it.
Glass Chimera
Folkses lived on the earth, and they were distributed throughout, thick here and thin there, here and yon, to and fro. Folkses hunted some animals and raised others, and they tilled the earth to gather food and they mined it to get gold and iron and whatnot and what have you.
Now as the earth itself is stratified, so the folkses themselves got stratified, not that they tried to do it that way but it just happened and so they classified themselves into castes and classes and income brackets and so on and so forth, some with thick wallets and some with thin, thick n thin, and then. . .
By n by long about hunderd fifty year ago this old boy Marx figured out a thing or two bout the stratifications of them folkses, and he determinated that them that owns the means of production to make all the goods gets all the gold and all the assets and all das kapital and so forth and so on and dem proletariat and dem bourgeoisie jez get what dey can while dey can get it.
By n by just up the street from where Marx used to sit in the round room of the british library and figure out all that bout the means of production and who owns it and how all that power accumulates to them 1%ers and how maybe the proletariat could get stirred up and take the means of production unto themselves and then foment a dictatorship of the proletariat. . .
Well, jez few blocks up from where ole Marx used to sit in the round room of the british library, somewhere like bloomsbury or doonesbury or what not, this ole boy Keynes figured out that money was circulatin all around between the thick and the thin and it was just kinda going by itself and if you took the gold or whatever basis for value out from under it the whole dam thing would jez. . .
keep goin round and round, like it didn't need no backin.
By n by the Fed got cranked up and started crankin out money from thick assets outa thin air, thick n thin, you know,
and dips come and peaks go and capital gets invested dontcha know and after bout a hunderd years of that up n down high n low thick n thin hi and hi de ho,
By n by, long after jethrotull played thick as a brick and twiggy got thin as air, the blame got thick and the money got thin and global warming or climate change as their calling it now became the new sin,
the Global Warming degenerators got together in Warsaw to implicate the Global Warming developators for high crimes of casting carbon spells on mankind, and to milk their guilt for damages and to blame them developators for all the shit thick thats goin down and the thin hot air carbon that be goin up,
and so jez like Marx back in the day rappin bout the means of Capital production and dictatorship of proletariat and so on and so forth, now be the time for the 1%ers to ante up for their culpability in the means of Carbon production
jez like wall street and them 1%ers together with dem hot air politicians blowin up balloons inflatin the stratosphere with derivatives and CDOs CreditDefaultSwaps and MBSs and generally BS,
jez as the 1%ers was pullin some serious thick money out o thin air, inflatin all the value of fiat currencies and so on and so forth. . .
Jez about dat time, along come Satoshi Nakimodo and he come up wid idea, like Keynes wid de money thang, dat folkses can mine bitcoins out of thin air, or from their algorithms and online electrons, all charged up like their bankcards, and so on and so forth, jez like back in the day when dey usa mine gold and iron and whatnot and what have you and so forth, but no matta what happen dey still be stratified and de rich get rich and de po get po, and so forth an so on.
And that's the way it was, November 20, 2013. Now, where it go from here who knows, but we do know this: the thick gets theirs and the thin gets theirs and all is still stratified, but who is satisfied? You gotta go out an get it honey cuz it aint gon jez come to ya. But hey, God bless the child that got his own, cuz in de long run God be de only one dat can give satisfaction, so pray bout it.
Glass Chimera
Labels:
bitcoins,
carbon,
carbon emissions,
climate change,
global warming,
Keynes,
Marx,
stratification,
thick and thin
Thursday, October 31, 2013
Innocent Blood drones from the Ground
About a year ago, October 24, 2012, a 67-year old midwife grandmother was slain when an American drone death machine struck her to the ground. She had been gathering okra to feed her grandchildren.
This happened in Waziristan, Pakistan.
Momina Bibi's grandchildren were standing nearby: 13-year-old Zubair Rehman, and his 9-year-old sister, Nabila. They saw, heard and felt the whole thing.
Now a year later, on Tuesday of this week, October 29, Congressman Alan Grayson conducted a Congressional hearing to discover more facts about the killing. Five Congressman and a few other people present heard testimony from the children, and their father, Rafiq Rehman, son of the deceased Momina Bibi.
So in Washington, two days ago, in the Sam Rayburn building, Rafiq and his children explained to Alan Grayson, and to our nation and to the world, what had happened in that okra field back in Pakistan a year ago. Rafiq testified to us that his mother was dead, but he could not say why.
Neither can I say why. How about you?
When I heard about this, I was reminded of an old scripture:
And Cain talked with Abel his brother: and it came to pass when they were in the field that Cain rose up against Abel his brother, and slew him.
And the Lord said unto Cain, 'Where is Abel thy brother?'
And he said, 'I know not: Am I my brother's keeper?'
And the Lord said, 'What hast thou done? The voice of thy brother's blood crieth unto me from the ground.'
Now here is the 21st-century version of homo sapiens' depravity scenario:
And Uncle Sam watched over a grandmother of Pakistan who was picking okra in the field. And it came to pass that Uncle Sam shot off a drone against the old woman, and slew her.
And a year later, the Congressman raised the question to Uncle Sam, 'Where is this innocent Pakistani woman?'
And Uncle Sam said: 'I know not: Am I a Pakistani okra-gathering grandmother's keeper?'
Now this American citizen (I), hearing of it, said, 'What the hell hath our Uncle Sam done over there in Pakistan? The voice of this woman's blood crieth unto me, and yeah, even unto the Lord, from the ground.'
It was not so much the news report of this killing that caught my ear, but rather:
the cry of Momina's innocent blood from the ground, half a world away.
Glass half-Full
Tuesday, October 29, 2013
The Perfect
How difficult it would be for a man
to form, with his hands,
a perfect anything.
And yet, this child
in one moment
with her breath,
suds and wand,
blows a bubble,
perfect
sphere.
Selah
to form, with his hands,
a perfect anything.
And yet, this child
in one moment
with her breath,
suds and wand,
blows a bubble,
perfect
sphere.
Selah
Tuesday, October 15, 2013
The deja view of Deja Vu
Today I had a flashback of when I first heard Crosby, Stills, Nash & Young's Deja Vu. This little blast from the past occurred while I was listening to Terry Gross interview Graham Nash on the radio.
The memory is this: I was in Ironton, Ohio in the summer of 1971. Ironton is a small town on the Ohio River. I had finished freshman year at LSU, and was trying to make some money selling dictionaries door-to-door. I felt like a stranger in a strange land, because this Louisiana boy had ventured, for the first time, away from the flat, hot humid delta where I was raised, to make a few bucks in a hilly, backwoods industrial town where folks said "you-uns" instead of "y'all."
I was a pretty good salesman I guess but nothin to write home about. And to tell the truth I wasn't really into selling door to door, so maybe there was a little escapist streak deep inside of me that responded to the deep experience of hearing Deja Vu.
That music became an important part of my life. Now, fast forward 42 years or so.
Today, I heard Graham Nash telling Terri that Deja Vu was a "dark" album, as compared to the first CSNY that they had done before they recruited Neil Young.
That explains a lot. All four of those guys were having a hard time, dealing with major life-setbacks when they came together to record that music in 1971 after their initial successes.
So that Ohio flashback is the deja view memory that triggered this blog, but Graham's interview with Terri today was actually much more upbeat than the "dark" Deja Vu record album. For instance, a couple of Terry's song selections, chosen to prompt their fascinating exchange, were very beautiful love songs that Graham Nash et al had sung back in the day: Bus Stop, which Graham had recorded early-on with The Hollies, and the CSN Our House.
Both songs are very precious memories for me. And both songs represent the outcome of my life much better than the angsty existentialism of Deja Vu. Because, you see, in this life I chose love instead of a trippy pursuit of music and free love and all that bohemian blahblah, even though . . . even though I carry with me, as CSNY have, the curse of musicianship.
I'm happy for them that they could do such incredibly creative work in music. But I never would have been able to get through that minefield of distractions and temptations without going crazy, like, as Graham explains, Crosby almost did (go off the deep end.)
So I chose love instead--one woman, for 33 years, and three grown young'uns. I wouldn't take nothin for my journey now. We actually have a really Our House, which just got paid off last month, and the music schizo stuff--well, it has always been on the back burner.
Graham's old flame, Joni Mitchell, once sang "something's lost and something's gained in living every day."
So true.
The trade-offs we make as we go along--we don't know really know what they are until we look back on them. I traded a pursuit of the wild music scene and hippie love for true love and family life. This probably saved me a lot of pain and trouble.
"The sweetest thing I know of is spending time with you," is a line in an old John Denver Song. It expresses well how I feel about my wife, Pat, and our long married life together, and watching our kids grow up and go out and do their own thing. And I still feel for her that fresh, newly-hatched love that Graham was describing in Bus Stop.
What it was that kept me on track and faithful all this time was certainly not anything that I could muster. It was only by the grace of God. Thank you, Jesus.
Glass Chimera
The memory is this: I was in Ironton, Ohio in the summer of 1971. Ironton is a small town on the Ohio River. I had finished freshman year at LSU, and was trying to make some money selling dictionaries door-to-door. I felt like a stranger in a strange land, because this Louisiana boy had ventured, for the first time, away from the flat, hot humid delta where I was raised, to make a few bucks in a hilly, backwoods industrial town where folks said "you-uns" instead of "y'all."
I was a pretty good salesman I guess but nothin to write home about. And to tell the truth I wasn't really into selling door to door, so maybe there was a little escapist streak deep inside of me that responded to the deep experience of hearing Deja Vu.
That music became an important part of my life. Now, fast forward 42 years or so.
Today, I heard Graham Nash telling Terri that Deja Vu was a "dark" album, as compared to the first CSNY that they had done before they recruited Neil Young.
That explains a lot. All four of those guys were having a hard time, dealing with major life-setbacks when they came together to record that music in 1971 after their initial successes.
So that Ohio flashback is the deja view memory that triggered this blog, but Graham's interview with Terri today was actually much more upbeat than the "dark" Deja Vu record album. For instance, a couple of Terry's song selections, chosen to prompt their fascinating exchange, were very beautiful love songs that Graham Nash et al had sung back in the day: Bus Stop, which Graham had recorded early-on with The Hollies, and the CSN Our House.
Both songs are very precious memories for me. And both songs represent the outcome of my life much better than the angsty existentialism of Deja Vu. Because, you see, in this life I chose love instead of a trippy pursuit of music and free love and all that bohemian blahblah, even though . . . even though I carry with me, as CSNY have, the curse of musicianship.
I'm happy for them that they could do such incredibly creative work in music. But I never would have been able to get through that minefield of distractions and temptations without going crazy, like, as Graham explains, Crosby almost did (go off the deep end.)
So I chose love instead--one woman, for 33 years, and three grown young'uns. I wouldn't take nothin for my journey now. We actually have a really Our House, which just got paid off last month, and the music schizo stuff--well, it has always been on the back burner.
Graham's old flame, Joni Mitchell, once sang "something's lost and something's gained in living every day."
So true.
The trade-offs we make as we go along--we don't know really know what they are until we look back on them. I traded a pursuit of the wild music scene and hippie love for true love and family life. This probably saved me a lot of pain and trouble.
"The sweetest thing I know of is spending time with you," is a line in an old John Denver Song. It expresses well how I feel about my wife, Pat, and our long married life together, and watching our kids grow up and go out and do their own thing. And I still feel for her that fresh, newly-hatched love that Graham was describing in Bus Stop.
What it was that kept me on track and faithful all this time was certainly not anything that I could muster. It was only by the grace of God. Thank you, Jesus.
Glass Chimera
Labels:
1971,
Bus Stop,
Crosby Stills Nash & Young,
CSNY,
Deja Vu,
flashback,
Graham Nash,
Love,
memory,
Our House,
Terry Gross
Tuesday, October 8, 2013
A New Social(ism) Contract?
As near as this under-employed citizen can determine, the (over)simplified net effect of the Affordable Care Act will be this:
A big pile of money will be collected from employed people who can afford health insurance, and that money will be used to ensure health care for poor people who would otherwise not be able to afford health care or health insurance.
This will help poor people. Everybody else will, by premiums or by taxes, ante up some money to assure that the po' folks will be minimally cared for whenever they have health or medical problems.
Okay, this working Republican can live with that, even it will cost me a few bucks, because, you know, I have a heart and I am a Christian and we're all in this together and I don't want to see riots in the streets etc etc etc.
My mind wanders every day between the poles and polls of this controversy, as I am under the influence of so many information sources, whether it be sound-bite Congressional rhetoric, or a morning email from Erick Erickson, or listening to a panel discussion on Diane Rehm or hearing Tom Ashbrook orchestrate an exploration of the issues, or reading a UPI report.
Here's the problem: Our original social contract, which is the Constitution with its tripartite governmental institutions, does not effectively address all the divisions that arise in this post-modern predicament. For some people, such as Tea Party folks, or persons of independent means, that incongruence becomes a big objection to what is happening now. For others, who are poor or who want to, by grand design build a great society, our Constitutional freedoms and rights are not such a big issue.
Since the New Deal, the disparities and eccentricities of capitalism have driven us away from the original social contract enacted in the Constitution by our nation's founders. We've tacked on Medicare and Medicaid. This is not your father's oldsmobile; nor is it your grandmother's household with muffin-buns and berries by the steamy kitchen window. We have evolved to a post-democratic, post-republican, post-capitalist, post-expansionist, post-consumer-waste welfare corporate State.
And hey, it is what it is, like it or not. This is 2013. I mean, 1984 was 29 years ago already.
But the libertarian folks who identify with Constitutionally-protected rugged individualism are still with us. God bless 'em. They figure we didn't sign up for this redistribution hijinks. I can relate. I live in a mountain town that was named after a musket-totin' trailblazing pioneer named Daniel Boone. I wish everybody had the initiative and self-respect that the libertarians have. But alas, there are many other folks out there in the great cities and amongst the urbanized conglomerates who are quite comfortable, even fat n' happy, depending on the System that we've patched together, which is not the same as the visionary government that our Founders had wrought from the virgin soil of a vast contintent back in the day.
Now this whole Affordable Care vs. Obamacare mirage has got us all torn up, living on the edge of fiscal disaster or social dystopia or government shutdown or Default or some combination thereof.
We need a new social contract. I propose a national referendum on the Affordable Care Act so we can settle this thing once and for all. Instead of depending on the Democrats or Republicans to interpret the polls, let's take a real vote on the issue so we'll know where the simple majority of Americans stand on this landmark issue of subsidized health care.
Glass half-Full
A big pile of money will be collected from employed people who can afford health insurance, and that money will be used to ensure health care for poor people who would otherwise not be able to afford health care or health insurance.
This will help poor people. Everybody else will, by premiums or by taxes, ante up some money to assure that the po' folks will be minimally cared for whenever they have health or medical problems.
Okay, this working Republican can live with that, even it will cost me a few bucks, because, you know, I have a heart and I am a Christian and we're all in this together and I don't want to see riots in the streets etc etc etc.
My mind wanders every day between the poles and polls of this controversy, as I am under the influence of so many information sources, whether it be sound-bite Congressional rhetoric, or a morning email from Erick Erickson, or listening to a panel discussion on Diane Rehm or hearing Tom Ashbrook orchestrate an exploration of the issues, or reading a UPI report.
Here's the problem: Our original social contract, which is the Constitution with its tripartite governmental institutions, does not effectively address all the divisions that arise in this post-modern predicament. For some people, such as Tea Party folks, or persons of independent means, that incongruence becomes a big objection to what is happening now. For others, who are poor or who want to, by grand design build a great society, our Constitutional freedoms and rights are not such a big issue.
Since the New Deal, the disparities and eccentricities of capitalism have driven us away from the original social contract enacted in the Constitution by our nation's founders. We've tacked on Medicare and Medicaid. This is not your father's oldsmobile; nor is it your grandmother's household with muffin-buns and berries by the steamy kitchen window. We have evolved to a post-democratic, post-republican, post-capitalist, post-expansionist, post-consumer-waste welfare corporate State.
And hey, it is what it is, like it or not. This is 2013. I mean, 1984 was 29 years ago already.
But the libertarian folks who identify with Constitutionally-protected rugged individualism are still with us. God bless 'em. They figure we didn't sign up for this redistribution hijinks. I can relate. I live in a mountain town that was named after a musket-totin' trailblazing pioneer named Daniel Boone. I wish everybody had the initiative and self-respect that the libertarians have. But alas, there are many other folks out there in the great cities and amongst the urbanized conglomerates who are quite comfortable, even fat n' happy, depending on the System that we've patched together, which is not the same as the visionary government that our Founders had wrought from the virgin soil of a vast contintent back in the day.
Now this whole Affordable Care vs. Obamacare mirage has got us all torn up, living on the edge of fiscal disaster or social dystopia or government shutdown or Default or some combination thereof.
We need a new social contract. I propose a national referendum on the Affordable Care Act so we can settle this thing once and for all. Instead of depending on the Democrats or Republicans to interpret the polls, let's take a real vote on the issue so we'll know where the simple majority of Americans stand on this landmark issue of subsidized health care.
Glass half-Full
Friday, October 4, 2013
The Grand Bargain Inquisitor
Let us stop then, you and I,
this great experiment in democra--(sigh!);
let us arrest it and possess it;
let us attest it and caress it,
as if it were a thing for the history books to dwell on
as if it were a commodity for us salesmen to sell on:
you give me this; I'll grant you that;
she be lean and he be fat.
I shall I will I won't I shan't.
I used to could, but now I can't.
Let us spend it and suspend it, you and me.
"But I have no money," said the tree.
So let us appropriate it from thin air;
let us print it without care!
"For they have cut me, don't you see?"
said the the money tree to the bee
they have gut me; they have shut me.
they have bled me; now they will shed me
they've hacked me up one side, down the other
they've raked me o'er the coals, made me smother
they put me up wet and hung me out to dry.
So let us go then, you and I.
I am a museum piece now, dontcha know
as the hurlyburly burkas come and go
and twurky bitches put on utube show.
"Oh let us not take this to extremes
let us not let the end then justify the means!"
Let us stop then, you and I
this great experiment in democra--(sigh!)
said the grand bargain inquisitor guy
said the squirmy worm to the flitty fly
"Let us go then, you and I."
Glass Chimera
this great experiment in democra--(sigh!);
let us arrest it and possess it;
let us attest it and caress it,
as if it were a thing for the history books to dwell on
as if it were a commodity for us salesmen to sell on:
you give me this; I'll grant you that;
she be lean and he be fat.
I shall I will I won't I shan't.
I used to could, but now I can't.
Let us spend it and suspend it, you and me.
"But I have no money," said the tree.
So let us appropriate it from thin air;
let us print it without care!
"For they have cut me, don't you see?"
said the the money tree to the bee
they have gut me; they have shut me.
they have bled me; now they will shed me
they've hacked me up one side, down the other
they've raked me o'er the coals, made me smother
they put me up wet and hung me out to dry.
So let us go then, you and I.
I am a museum piece now, dontcha know
as the hurlyburly burkas come and go
and twurky bitches put on utube show.
"Oh let us not take this to extremes
let us not let the end then justify the means!"
Let us stop then, you and I
this great experiment in democra--(sigh!)
said the grand bargain inquisitor guy
said the squirmy worm to the flitty fly
"Let us go then, you and I."
Glass Chimera
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