Nineteen thirty-four,
Nazis in
Nuremberg attempted to
nullify the glory of God;
nihilistic they were;
nixing the opinions of mankind, by
nineteen thirty-
nine, had made war a sacrament, until there remained
no decency left in their
nefarious reign over Deutschland. In
nineteen forty, they moved against the world, with
noxious occupations in Austria, Czechoslav, Poland.
Nobody could reverse their ruthless belligerance. Everywhere the
National Socialists went,
no good thing was tolerated.
Never had the world seen such hateful conquest.
Next country over to the west on the
North Sea was the
Netherlands; when the
Nazis came, some good people there hid Jews so they would
not be found,
nor arrested,
nor sent to death camps.
Near the upper regions of some refuge homes, probably
next to a wall, there might be found a wooden wardrobe, which is
not a collection of clothes, but a rather unusual piece of furniture.
Nailed or hinged to the back of it, there could be a false panel, very
narrow, on the other side of which secret accommodations might
neatly conceal
neighbors or other persons who have fled the
Nazi police, which are the beastly
nemeses of Jews and other innocent
non-aryans. We could say that beyond such a hiding place
nestled behind a wardrobe was a
neverworld of fear and imminent danger that
never should have existed. But the world is a terrible place.
Once upon that same awful time, a professorial fellow--
name of Lewis,
native of some quaint and curious shire,
near an Oxford
nook of England-- he reported the existence of a
never
neverland. It was, he imagined, a reichish otherworldly scene,
niftily cloaked clandestinely
near the rear of some such nonesuch transportive wardrobe;
now it took innocents away, into a
netherland of frigid fright and badness to a land badly ruled, in
necromancy, and oppressed by an evil queen, a
netherworld region beyond a 1940s' wardrobe that Lewis
named
Narnia.
Now truly, there is
no such place as Narnia, but if ever there was, I would hope the
noxious fuehrer tyrant should be
negated, and
nullified by children of the rightful King.
CR, with new novel, Smoke, in progress
Showing posts with label hidden. Show all posts
Showing posts with label hidden. Show all posts
Wednesday, April 10, 2013
Thursday, June 21, 2012
Parabola
Neither life, nor anything in it, is just a simple straight line. Even crystals, which grow along straight mathematical forms from the elements and minerals of this world, have to be cut before we value them.
There's nothing really simple out there. It all confuses. That is why, I suppose, people have such trouble accepting the idea that there is some kind of absolute truth in the universe.
Nothing in this life ever just jumps on a straight-line path and goes forward, without vectored influence to push/shove it to the right or left. In experience we are, like, all over the place. Here one day, there the next, trying to make up our minds about what to do, how to approach this or that person about something-or-other problem, or how to solve this problem and ignore that other one, hoping it-he-she-it will go away.
So if there is any truth in this life, in this world, universe, we access it only after discovering the nugget from some obscure hiding place, and then we are proud of ourselves because we've uncovered some precious truth, like treasure in a field. Eschewing the common good and beauty all around us, we prefer to dig for rare booty. Then finding something good beneath all the crap that goes on becomes a triumph of sorts, and we can feel good about ourselves for a while.
Jesus explained to his disciples that he speaks to the people of this world in parables, because they do not see really what something is when they are looking at it, and they do not really hear what's going on here, even though they think they are listening.
I think that's why writers like me like to veil our visions in allegory, metaphor, nuance, and literary B.S., hoping that the world will dig through our fabric of symbolism and story to discover some truth in it. We could say that, parabolically, we are a little bit like the master story-teller of all time--the one who spoke truth in parables. In truth, however, our vain musings can not hold a candle to his wisdom.
Glass Chimera
There's nothing really simple out there. It all confuses. That is why, I suppose, people have such trouble accepting the idea that there is some kind of absolute truth in the universe.
Nothing in this life ever just jumps on a straight-line path and goes forward, without vectored influence to push/shove it to the right or left. In experience we are, like, all over the place. Here one day, there the next, trying to make up our minds about what to do, how to approach this or that person about something-or-other problem, or how to solve this problem and ignore that other one, hoping it-he-she-it will go away.
So if there is any truth in this life, in this world, universe, we access it only after discovering the nugget from some obscure hiding place, and then we are proud of ourselves because we've uncovered some precious truth, like treasure in a field. Eschewing the common good and beauty all around us, we prefer to dig for rare booty. Then finding something good beneath all the crap that goes on becomes a triumph of sorts, and we can feel good about ourselves for a while.
Jesus explained to his disciples that he speaks to the people of this world in parables, because they do not see really what something is when they are looking at it, and they do not really hear what's going on here, even though they think they are listening.
I think that's why writers like me like to veil our visions in allegory, metaphor, nuance, and literary B.S., hoping that the world will dig through our fabric of symbolism and story to discover some truth in it. We could say that, parabolically, we are a little bit like the master story-teller of all time--the one who spoke truth in parables. In truth, however, our vain musings can not hold a candle to his wisdom.
Glass Chimera
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