Cornucopia Time!

Well I’m glad those Native Americans taught the Pilgrims how to plant corn, aren’t you?

Back in the day, it was. . . 1620 or so.

Those Pilgrims had found themselves in a tight spot over in Europe. The hyper-institutionalized Church—both the Roman version and the Brit version—had become too high and mighty for its own good. So those Puritans, looking for a purer manifestation of the Old Time Religion, pulled up stakes and lit out for the New World.

When they got here, it was a whole new ball game; they didn’t have all that advanced Euro culture and tech to make life manageable as it had been back in the Old World.

So, thank God for Them Injuns, huh?!

Squanto, or Squatcho or Pocahontas, Sacajawea—or whoever Injun it was—demonstrated for the clueless Pilgrims how to grow corn, as you see in the pic here:

Well by ’n by, as it turned out, those Pilgrims made it through, with a little help from their friends, new friends. They managed to hang on, get through a few winters and all that adversity we hear about at Turkey Day, if we’re not too busy watching football or gearing up for the black friday ritual dance.

Anyway, after those Pilgrims squeaked through, and word got back to the old country, there were other groups of emigrants who headed west for America. And for all kinds of reasons. . . religious, economic, etcetera etcetera, and just to feel free in an undeveloped continent that wasn’t so crowded and constricted with religious and political authoritarian blahblah.

In fact, the buzz about the New World got so widespread that after a century or two it went viral. Next thing you know there’s everybody and their brother piling on ships to go west young man and get the hell out of dodge and make it over here where a man could breathe free and a woman could too.

Long about 1886 or so, those crazy French sent the Statue of Liberty over here, because they were so caught up in the idea of freedom, and they knew we had done a better job of making liberty really happen, see’n as how we didn’t have all that ancient class system and religious institutional inertia to obstruct our westward quest for freedom and liberty.

Gosh, France!   Thanks for that statue, y’all.

Couldn’t a done it without you.

Anyway, long about the time that Lady Liberty showed up in New York harbor—that was pretty much the most intense period for folks get’n fed up with the Old World and strikin’ out for the New.

Crazy! Leavin’ it all behind and coming over here. Unbelievable. That took some balls, y'all! Or some gumption, or chutzpah, or hutzpah or  courage, or just down-right down-n-out desperation.

Anyway, they did.  They came. They forsook the Old in search of the New. So many of those Europeans and other, Africans, Asians, etcetera etcetera caught a whiff of the Liberty that was blowin’ in the wind across the wide world and so many of ‘em just chucked it all—all the the old stuff—and threw it in a rucksack or whatever and headed for the land of the free and home of the brave.

Like I said before, it went viral. And about the time that Lady Liberty got her spot in New York Harbor—that was the most intense time for folks coming this way.

And they just kept coming, and coming, and coming. . .

Brutha Neil wrote a song about it, y’all:

     https://www.youtube.com/watch?v=cRTHdC7k4uY

And they’re still coming! God bless  ‘em! Coming to America!

Nowadays, some Americans who got their britches on too tight are trying to put a stop to all the folks who wanna get in on the greatness of America (Again).

They need to stop and wonder: what if your great great great great grampa and granma had’t gotten in back in the day?

Where would you be now?

Probably bobbin’ along on a rubber dingy somewhere between Lesvos and Athens, or between Belfast and Boston, or between Havana and Miami, or between San Salvador and San Isidro, or between Bangladesh and Bangor, or somewhere between a rock and a hard place.

And if your politics doesn’t allow for the extension of American liberty unto them newbies and immigrants, maybe you should adjust your politics, so you don’t feel so high and mighty about what all you got, but rather—renew the vision for what this America is all about—the land of the free and home of the brave.

Free enough to let that Freedom be extended, and brave enough to not be all paranoid about the new immigrants.

This may seem kinda naive and corny to you. But let’s not forget this is the last Thursday in November, Thanksgiving.

Cornucopia Time! There's plenty enough for everybody!  Spread it around.  As Brutha Paul sang it:            https://www.youtube.com/watch?v=qlfW62c2nIQ

 

King of Soul

Them Immigrants

She said Send me

your huddled masses yearning to be free.

He said Lend me

your immigrant asses yearning to work for me.

She calls out for all mankind

have a little compassion willya cuz they need some time

to get their act together, find some opportunity--

to make it on their own, juz like you and me.



He insists they play by the rules

cuz our ancestors were no fools--

they broke the ground, forged their own tools!

She said yeah but that was then and this is now

they just got off the boat--they don't know how--

not yet.

Just get

me some productivity he said,

while masses toiled and earnings fed.



But then the Great Recession changed all that;

by n bye entitlements got fat;

while jobs went stale, wages flat.

All that pie in the sky we be been dreaming of

went splat in the face when push came to shove.

So now them huddled masses yearning to be free

dun scooped them jobs from you an me,

or so they say.



But hey,

it's all good in the 'burbs, it's hunky-dory in the 'hood,

them doin' what them could, we doin' what we should,

raisin' upward mobilitators, squeezin' out them couch potatoes,

'til black swans fly o'er white doves' gains,

and burnin' wood doth move against more-of-the-same.



Smoke

The "class" thing

I am an American, a southerner, college-educated working fellow, married with three grown, and reasonably happy. I love my wife and I love my life. I am a follower of Jesus. Although I do a 40-hour gig as a maintenance guy for 92 apartments, I am not a member of the working "class."

All this talk these days, arising from the Democrats and sociologists and talking media heads, about "class" this and "class" that, the "working class," the "privileged" class, the so-called "disappearing middle class"--I wouldn't give you a nickel for all of it.

As far as I'm concerned, I am an individual, my own man, and beyond classification. God made me just the way I am, thank you, and I thank Him for that. So you can call me middle-class if you want to. You can classify me in the disappearing middle because my working wage is 2/3 of what I was bringing in at my peak, a dozen or so years ago when I was fifty years old. You can call me middle class, working class, dumb-ass, or whatever you wanna call me, you can call me ray, you can call me jay, or ray jay, or you can call me "hey" or "hey you," but ya doesn't have to call me anything at all.

The only identity that matters is what my wife, my grownup young-uns, loved ones and friends call me--Carey. And btw I'll soon be publishing the third novel, which is named Smoke. So put that in your literary pipe and smoke it.

This little class rant came up this morning because I have been hearing more and more about these designated class distinctions lately, ever since, oh, couple years ago when the Occupy thing started and they were out in the streets--I watched them for two days in Vancouver and Seattle--with their signs about the 1% and the 99% and all that redistributionist and income disparity hype.

Maybe I'm in the 99%, maybe I'm way down in the 50% or even below that. I don't care. If I had a chance to join the 1%, I would jump at it. This great country was built on upward mobility.

We used to call it the American Dream. I still do. I'm not subscribing to this neo-marxian class stuff. No thank you. It's just for political manipulation, and I am no political hack's lackey. Therefore am I not pleased to accept some sociologist's semi-permanent societal place assignment. Well, maybe "first class". I would settle for that, but I'm not buying the proletarian, nor the bourgeois label.

Speaking of "not buying". . .

This morning I began reading David Horowitz' excellent autobiography, Radical Son.

Here is a passage from page 39 that got my attention, then became, it seems, the impetus for the little bloggish rumination you are now reading. From Radical Son:

"At the time my parents moved into the (Sunnyside) Gardens in 1940, they could have purchased the house on Bliss Street for $4000--less than its original price. But as radicals, they had scorned the opportunity to own property and moved in as renters. Seven years later, the Gardens were acquired by new owners, who decided to sell of the individual units, including our house. A Sunnyside Tenants' Association was organized to resist the sales."

Why did David's parents not buy their house when they had the chance to do it? Weren't they Americans? Well not yet, apparently.

They were second generation Americans, from Russian immigrants, and they identified themselves as communists. I understand that angst; its where they came from, how they were brought up and so forth. They did not subscribe to the American dream, but to the Russian communist dream that they had brought with them, and then dragged it as excess baggage off the boat at Ellis Island.

Son David later learned, in the school of hard knocks, what it means to be an American, to be an opportunist for yourself and your family, instead of letting yourself be limited by an imposed class identity. If his parents had been willing to learn that lesson in 1940 when they bought their home in Sunnyside Gardens, maybe they would have acceded a little more successfully to the American Dream motivator. But hey, they were immigrants; what can you expect? It takes a generation or two off the boat to acquire a taste for this melting pot porridge. David Horowitz' life is testimony to that, and that is what his book is about.

Now I'm a southerner, and very different from all those immigrants and their Old World forebears who got off the boat at New York Harbor. (My wife, Pat, is however from an Irish family from New Jersey.) And although my life experience is very different from that of Mr. Horowitz, I sure enjoy reading a good book, which is btw, the key (reading and education) to overcoming all this classist entrapment that's going around now.

Try it some time, you'll learn a thing or two from reading a book, even if its on your Kindle.

Smoke

From Golden Gate to Golden Door

In 1903, we Americans erected the Statue of Liberty in New York harbor. The great bronze sculpture had been presented to us as a gift by France. On the inside of Lady Liberty's pedestal, these words, composed by Emma Lazarus in 1883, are engraved:

Not like the brazen giant of Greek fame

With conquering limbs astride from land to land;

Here at our sea-washed, sunset gates shall stand

A mighty woman with a torch, whose flame

Is the imprisoned lightning, and her name

Mother of Exiles. From her beacon-hand

Glows world-wide welcome; her mild eyes command

The air-bridged harbor that twin cities frame.

"Keep, ancient lands, your storied pomp!" cries she

With silent lips. "Give me your tired, your poor,

Your huddled masses yearning to breathe free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tost to me,

I lift my lamp beside the golden door!"

These words still ring true to the American spirit. I am greatly inspired by the poem, which Emma had named The Great Colossus. But times have changed in the 133 years that passed since she was inspired to write it; and our nation has changed greatly since the sonnet became an anthem that came to express so profoundly our exceptional American optimism and generosity.

With tender admiration for Emma Lazarus, and for the her verse, and with great respect for all that Lady Liberty represents to so many Americans, especially the millions who first glimpsed her freedom torch as new immigrants, I submit an update. I hope it may appropriately express a challenge that yet looms on our bright horizons.



It's not like a political hack with vengeful fights,

and regulative burdens to constrict our plans.

No. Here within our yawning, paved-o'er shores still stands

a beneficent nation with bright hope , whose lights

form the grid and net of a people free, and this our name:

America. From our electrified sands

glows bold goodwill; our vibrant enterprise, our busy hands

will in time restore this great worn infrastructure's frame.

"Lose, o ye couch-potato louts, our cultivated TV sloth!" we must say.

"Stand aside, but hey!" Give us, instead, your energetic poor,

your troubled masses yearning to work their poverty away,

along the rusted refuse of our landfill'd shore.

Send these working folks, recession-toss'd, our way,

We'll renew it all, from Golden Gate to Golden Door!



CR, with new novel, Smoke, in progress