stuff comes in
stuff goes out
some creatures stay
some go away
Glass Chimera
Showing posts with label San Francisco. Show all posts
Showing posts with label San Francisco. Show all posts
Friday, June 24, 2016
Wednesday, June 15, 2016
Our Urban Companion
City city, rising high
all strung out across the sky
what artist's smearings could interpret
thy jagged profile, so raggedly imperfect?
Since your swift gold rush run was done
and your thrashing railway web's been spun,
have you embossed yourself in gold-tinged filagree?
Did we who trod the prairies plod thee?
(Aside)
Oh lookee here.
Yonder cometh the world traveler
Methinks
he hath the fat and hungry look:
Pigeon pigeon, strutting like a dude
with bold entreaties for some food
how long hast thou been loitering without fear?
You got a permit to solicit here?
Who gave you permission to hang around?
acting like you own this town.
'Though you resemble your country cousin dove,
thou huntest not, but just beg and grub.
I surmise that in some faraway jungle
thou was chased away by some uncivilized uncle;
and now, thy feathery incandescent suit
cloaks with grandeur thy wand'ring grubby pursuit.
Oh ye little urbanized beggar
art thou a diner at this establishment, a regular?
Hast thou honed and perfected y'er plodding pleading game?
Hast thou an identity? Who gavest thee thy name?
Every city whence I travel
thou are there on the sidewalk, in the gravel,
sometimes poking in the parks where it's grassy
other times pecking pavement, bold and sassy.
When I get to heaven wilt thou be there too?
Groveling and grubby down near my shoe.
But perhaps thou wilt there soar free.
Did He who form the eagle form thee?
Fare thee well my gentle companion,
with winged flapping in flight-paths random.
Cherish every encounter and generous friend
until in yon celestial city we do meet again.
Get along now!
You can't be grazing here like a cow.
We shall see what will be
between you and me in eternity.
Glass Chimera
Wednesday, April 27, 2016
Tale of Two Bridges
That new bridge in the East is sleek and lowly-slung;
she shimmers ghostly against blue sky,
while Ole West, high-tense, from rock to rock is hung;
they had to sling them cables high.
Out where flat marshes meet Atlantic's swellin' swale
they've stretched a spindly span, ascending high with whitish wispy grace.
But over on California crags where Pacific currents hail
they had strung an iron span of steel-tensed strength in perilous golden space.
Here's one bridge, laid-back and sleek, steeped in simple Southern style;
t'was formed up in 21st-century streamlined gray concrete;
the other was stretched in cabled steel--in blood-red iron by bloodied rank and file,
strung out in 1930's grit as some gargantuan steel-nerv'd feat.
When America swoons in futures past and some souls live to tell the tale,
we'll speak stories of bridges, of metallic spans that tested men's mortal fate.
Perhaps they'll mention Charleston's pride--that span in whitish shade of pale,
but the king of steel-strung cabled bridgedom is that big red one at Golden Gate.
Glass half-Full
Labels:
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Monday, September 29, 2014
SFMuni bus #48
Yesterday I took the #48 SFMuni bus ride from the Mission district over Diamond Heights to the West Portal.
I ambled around a bit, wandered lonely as a cloud through a corner of Golden Gate Park, then strolled straight up Haight, past Ashbury to Masonic, then northward through the Panhandle to Fulton and by n by took a long jaunt back to mid-town and the San Francisco Opera house.
This morning, Pat and I hopped on the #48 and rode out to West Portal. Now we are kickin' around, having taken a trolley(modern version) over to catch a view of the Pacific, which we had seen earlier this year, but that was down the coast a bit, in Costa Rica.
I like the #48 bus. I was surprised to see it depicted in this mural, which we were viewing yesterday afternoon on Balmy alley in the Mission:

At the present moment, early Monday afternoon Sept. 29, 2014, I am sitting at a Starbucks preparing to send you this little digital communicado. You may see the skullish fellow in the painting. He is is typing away on a laptop, as I am at this moment, and probably hoping to connect cyber-cytizens of the world to some idea or story that will lead them to hell or heaven or somewhere in between. I hope the artist did not have this old white guy (me) in mind in that detail.
That cannot be me in the pic anyway, because I am not wearing a black robe. I'm wearing a Carolina blue shirt.
As for the excellent painting jpg'd here, I recommend you study it closely. It is very well done. But somehow I feel not entirely empathetic to its angstish message. On the other hand I can tell you that the painting itself is evidence that not all is well in this present arrangement of things: this truth I acknowledge.
As for the worldy injustice that is alluded to herein, I could write a book (yet to come.) It would be a long book, the fourth I have written, a labor of love, an opus, although others have probably done it better than I.
Nevertheless, If I may offer one brief advisement with which to leave you, it would be: read Matthew 5, 6,7. The message there is, I believe, even more powerful than, say, Marx, Mao or Che. And even more revolutionary than this painting, but not as colorful.
Glass Chimera
I ambled around a bit, wandered lonely as a cloud through a corner of Golden Gate Park, then strolled straight up Haight, past Ashbury to Masonic, then northward through the Panhandle to Fulton and by n by took a long jaunt back to mid-town and the San Francisco Opera house.
This morning, Pat and I hopped on the #48 and rode out to West Portal. Now we are kickin' around, having taken a trolley(modern version) over to catch a view of the Pacific, which we had seen earlier this year, but that was down the coast a bit, in Costa Rica.
I like the #48 bus. I was surprised to see it depicted in this mural, which we were viewing yesterday afternoon on Balmy alley in the Mission:

At the present moment, early Monday afternoon Sept. 29, 2014, I am sitting at a Starbucks preparing to send you this little digital communicado. You may see the skullish fellow in the painting. He is is typing away on a laptop, as I am at this moment, and probably hoping to connect cyber-cytizens of the world to some idea or story that will lead them to hell or heaven or somewhere in between. I hope the artist did not have this old white guy (me) in mind in that detail.
That cannot be me in the pic anyway, because I am not wearing a black robe. I'm wearing a Carolina blue shirt.
As for the excellent painting jpg'd here, I recommend you study it closely. It is very well done. But somehow I feel not entirely empathetic to its angstish message. On the other hand I can tell you that the painting itself is evidence that not all is well in this present arrangement of things: this truth I acknowledge.
As for the worldy injustice that is alluded to herein, I could write a book (yet to come.) It would be a long book, the fourth I have written, a labor of love, an opus, although others have probably done it better than I.
Nevertheless, If I may offer one brief advisement with which to leave you, it would be: read Matthew 5, 6,7. The message there is, I believe, even more powerful than, say, Marx, Mao or Che. And even more revolutionary than this painting, but not as colorful.
Glass Chimera
Labels:
art,
Balmy,
bus,
injustice,
Mission District,
mural,
painting,
San Francisco
Sunday, September 28, 2014
the prim and the propr
Here we have the primitive and the proprietary:
Somebody's busy hands wove this low fence along the sidewalk bordering Golden Gate Park in San Francisco.
I like it. The little fence is primitive; the massive building and campus looming in the background is UCSF Medical Center, which is definitely not primitive, but it is proprietary. That is to say, it is property which is owned by somebody, presumably the people of California.
The UCSF Med Center is a large institution; the little primitive fence is not.
You might think that a fence so near that major institutional presence would be be impressive, expensive and engineered to provide big work for a local contractor or landscaper.
Not so. I like this little primitive fence. Here are my thoughts about the person(s) who so skillfully wove it:
little fence, little fence, standing low
by the sidewalk just for show
what skillful hand or eye
hath woven thy primi asymet-try?
Glass Chimera
Somebody's busy hands wove this low fence along the sidewalk bordering Golden Gate Park in San Francisco.
I like it. The little fence is primitive; the massive building and campus looming in the background is UCSF Medical Center, which is definitely not primitive, but it is proprietary. That is to say, it is property which is owned by somebody, presumably the people of California.
The UCSF Med Center is a large institution; the little primitive fence is not.
You might think that a fence so near that major institutional presence would be be impressive, expensive and engineered to provide big work for a local contractor or landscaper.
Not so. I like this little primitive fence. Here are my thoughts about the person(s) who so skillfully wove it:
little fence, little fence, standing low
by the sidewalk just for show
what skillful hand or eye
hath woven thy primi asymet-try?
Glass Chimera
Labels:
busy hands,
California,
fence,
poetry,
primitive,
proprietary,
San Francisco,
skill,
UCSF Medical Center
Friday, September 26, 2014
Behind it all . . .
Each one of us is born into this world as an impressionable infant.
We are, each one of us waiting like a blank slate, to be written upon, each one crying to be filled with identity, each yearning to become a unique personality.
Who you and I become is shaped, in the early home environment, by parents, by families, genetics and, should you choose to believe it . . .God. Those influences combine as the nature and the nurture that make us who we are.
Beyond that immediate nurture, the wide world itself also forms who you and I become. We are formed by our inherited religion (or the absence of it), by our culture, nationality, institutions, the times we live in.
Now you and I are different from each other, but If you were, let's say, a kid who was raised, like me, in USA of the 1950s-60s, we would share some cultural influences that contribute not only to our personal memories (and hence influences), but also to our collective baby-boomer memories, such as:
Walter Cronkite, Chevy and Ford, Elvis, what happened in Dallas on November 22 1963, Civil Rights, Beatles, hippies, Dr. King, Vietnam, Coca-Cola, man on the moon. . .M&Ms . . . the Macy's Parade.
All of this blogstream started this morning when I had a Boomer moment in San Francisco.
Pat and I were enjoying a sidewalk brunch in the heart of that city when I looked up above a passing streetcar and noticed:
What seemed to me odd about this sight was the obscurity of the "Macy's" logo, which had been painted long ago on the top edge of their once-impressive brick n' mortar edifice.
For a kid who grew up watching the Macy's Parade on Thanksgiving Day, Macy's was, certainly, not some faded logo in the background, but rather an authentically commercial presence looming large in the foreground. Macy's was, on Thanksgiving morn, a grandly exotic parade with, among other larger-than-life characters: Snoopy swaying in the breeze, Cat in the Hat standing tall, or Popeye with his ego inflated.
And this morning I thought . . . you know what, Macy's was behind it all, at the root of our Great American Mercantile venture. Before Neiman-Marcus, before Nordstrom, before K-Mart and Walmart, there was . . . Macy's.
Before all this commercialism we see around us, before the wide, wide suburban boulevards stacked with (boring) big box stores, before retail chains that look the same from city to city, before Walgreens and CVS, before Mcdonald's and Shoney's, there was Macy's.
Before the present web of mega-retailers, before the clinking links that have us chained to consumer acquisitions, before all the noise and haste of this present corporate-driven culture, there was . . .
the family business that managed to, by hard work, perseverance, quality assurance and smart business, hit the big time!
And this morning on Powell Street in San Francisco I thought . . . can such a thing still happen?
I hope so. I hope authentic Main Street capitalism is still alive and well, capable of revitalizing our great American enterprise, not decomposing beneath a Walmart parking lot.
Glass half-Full
We are, each one of us waiting like a blank slate, to be written upon, each one crying to be filled with identity, each yearning to become a unique personality.
Who you and I become is shaped, in the early home environment, by parents, by families, genetics and, should you choose to believe it . . .God. Those influences combine as the nature and the nurture that make us who we are.
Beyond that immediate nurture, the wide world itself also forms who you and I become. We are formed by our inherited religion (or the absence of it), by our culture, nationality, institutions, the times we live in.
Now you and I are different from each other, but If you were, let's say, a kid who was raised, like me, in USA of the 1950s-60s, we would share some cultural influences that contribute not only to our personal memories (and hence influences), but also to our collective baby-boomer memories, such as:
Walter Cronkite, Chevy and Ford, Elvis, what happened in Dallas on November 22 1963, Civil Rights, Beatles, hippies, Dr. King, Vietnam, Coca-Cola, man on the moon. . .M&Ms . . . the Macy's Parade.
All of this blogstream started this morning when I had a Boomer moment in San Francisco.
Pat and I were enjoying a sidewalk brunch in the heart of that city when I looked up above a passing streetcar and noticed:
What seemed to me odd about this sight was the obscurity of the "Macy's" logo, which had been painted long ago on the top edge of their once-impressive brick n' mortar edifice.
For a kid who grew up watching the Macy's Parade on Thanksgiving Day, Macy's was, certainly, not some faded logo in the background, but rather an authentically commercial presence looming large in the foreground. Macy's was, on Thanksgiving morn, a grandly exotic parade with, among other larger-than-life characters: Snoopy swaying in the breeze, Cat in the Hat standing tall, or Popeye with his ego inflated.
And this morning I thought . . . you know what, Macy's was behind it all, at the root of our Great American Mercantile venture. Before Neiman-Marcus, before Nordstrom, before K-Mart and Walmart, there was . . . Macy's.
Before all this commercialism we see around us, before the wide, wide suburban boulevards stacked with (boring) big box stores, before retail chains that look the same from city to city, before Walgreens and CVS, before Mcdonald's and Shoney's, there was Macy's.
Before the present web of mega-retailers, before the clinking links that have us chained to consumer acquisitions, before all the noise and haste of this present corporate-driven culture, there was . . .
the family business that managed to, by hard work, perseverance, quality assurance and smart business, hit the big time!
And this morning on Powell Street in San Francisco I thought . . . can such a thing still happen?
I hope so. I hope authentic Main Street capitalism is still alive and well, capable of revitalizing our great American enterprise, not decomposing beneath a Walmart parking lot.
Glass half-Full
Saturday, April 5, 2014
The Work
I have worked all my adult life, beginning with that first job, at a Burger Chef, while I was in high school. After flippin' the burgers for awhile, I did the bag boy thing at an A&P, where I moved into the big time of running a cash register.
One high school summer I did an internship in an office at the Louisiana State Capitol.
Then moving on to LSU, I did part-time gigs: selling ladies shoes, dippin' ice cream at a little off-campus storefront from which I got fired for leaving the doors open one night; also, servicing vending machines at the Student Union building in between classes and chairing a committee of the student Union.
As chairman of the student National Speakers committee (a freebie job, but great experience), I introduced Dr. Benjamin Spock and comedian-activist Dick Gregory to our assembled student/faculty audiences. After that, the Young Republicans complained about the lefty speakers with no conservative balance. They wanted somebody to represent their side. I told them that was understandable, but we had, alas, blown the budget on Spock and Gregory. I told them we could go halfsies on paying William Buckley, if they could get him for us, which they did. I always thought that was mighty civil of them; maybe that's why I'm a Republican today.
I have fond memories of that time, which include hearing Dr. Spock talking about two Maoist girls who heckled him on some other campus somewhere, and Dick Gregory requesting a bowl of fruit be delivered to his hotel room and then making people laugh at his speech later but then impressing upon them the urgency of our racial problems. Then there was meeting Bill Buckley at the airport, escorting him to his hotel room and watching him tie his skinny tie as he smiled and talked to me like I was one of his New Yawk buddies. Bill had a very winning smile.
After a couple years of English and Political Science and intermittent cannabis distractions, I managed somehow to graduate, in December '73, I hit the trail with my "General Studies" sheepskin from LSU University College. Now this southern boy gravitated over to the epitome of southern exotica, a place called "Florida," where I sold debit life insurance for awhile in a black neighborhood, then moved on over to selling classified advertising for Mr Poynter at the St. Pete Times. But then I lost my license on points, but continued to drive and got nabbed by a highway patrolmen. When I went to court on the infraction, a judge named Rasmussen told me that if people disregarded the law in the way I had done, there would "anarchy in this country, so therefore I sentence you to five days in the county detention center."
"Detention center? What's that?" I asked the judge.
"That's the jail son," he replied.
"When does it start?" I queried.
"Right now," he said.
When I got to the jail, it was an alien environment for this university boy with wing tips, and so I decided to take control of my situation by getting involved in a poker game with these hardened criminals, but then I made the mistake of winning. I say "mistake," because my little stack of quarters or whatnot motivated one of the incarcerated fellows to ask me a for a dollar to get in the game, but I told him No.
So later that night, since he was in the same bunk with me, he punched me out.
I did, however, survive it.
Four days later, I'm out of the Pasco County jail, and I didn't get run over by a train or get drunk or nothin excitin' but I did happen to go to a movie filmed in the Blue Ridge Mountains; it was Where the Lilies Bloom.
The setting in that movie seemed so absolutely beautiful to me that I thought I'd like to just get the hell out of Florida and go to that place depicted in the movie, and so I did, and I've been liven' in these mountains ever since. That was about forty year ago.
After settling in Asheville, a place far more mountainous and wintry than this Louisiana boy had ever known, I got a job selling printing for a printshop. That turned into about five years of good work, but it came in two stints that were punctuated by a detour to Waco Texas in 1978. 'T'was there I got saved.
After meeting Jesus I returned to North Carolina and the print shop for awhile.
Then I drifted into the building trade and spent the lion's share of my working life as a carpenter building houses and a few other structures, including a bridge at Grandfather Mountain that completed the missing link of the Blue Ridge Parkway, which them WPA boys had left hangin' back in the '30s, either cuz they ran out of money, or the War came on, or the jagged mountain was just too craggy for a man to build a bridge on it at that time.
I married Pat; we had three young'uns, now grown. Which brings me now to the main point of this here blog: work. When a man gets a family, he manages somehow to motivated to go out in the wide jungle world and make a livin', by hook or by crook. And this is, I think, a very important part of what makes work for folks and what makes the world go 'round: Family. A greater motivator than ideology or guv'mint.
Last weekend, this mountain boy and my wife, Pat, were in San Francisco, at the upper end of Silicon valley where our son works amongst the high-flyin' v.c.-fueled startups of our day. I spent a lot of time walking through that amazing city, and on the last morning there I found this interesting sight in the Mission district where our son resides.
So I snapped it for you:
I found this really interesting. It's a great work of art, painted lovingly and precisely on the face of a small business, which appears to be a hairstylist's shop, probably a family business, but not run by Papa because it's more likely run by Mama, with Papa working over on Mission Street with his grocery or some such enterprise.
You will notice, on the painting, some great people--true heroes of working people. The heavy hitters among them include: Gandhi, Dr. King, Cesar Chavez. Also identifiable are a few whose legacy and life's work was questionable, tainted with revolutionary violence: Che, Sandino. Sitting Bull is in the very middle. I wrote this song, Sitting Bull's Eyes, about him a long time ago.
The other persons in this mural are worthy of historical consideration. I checked out all those names, which are written beside each face. I cannot remember them all, but perhaps you will visit the Mission in San Francisco someday and see this great work of art for yourself. Or you may recognize them from the photo.
Worth noting in the artwork is an omission: amongst this collection of lefty heavyweights, the two theoreticians Marx and Lenin are not included; nor are the bloody tyrants, Mao and Stalin.
Some of those leaders pictured are not totally honorable in my Christian world-view, but they are obviously heroic in the eyes of the artist, and that says something significant about the perpetual struggle between, in this world, them that have, and them that have not. As for me, I respect them that are willing to work hard for what they do get, such as I, by God's grace, have done.
Smoke
One high school summer I did an internship in an office at the Louisiana State Capitol.
Then moving on to LSU, I did part-time gigs: selling ladies shoes, dippin' ice cream at a little off-campus storefront from which I got fired for leaving the doors open one night; also, servicing vending machines at the Student Union building in between classes and chairing a committee of the student Union.
As chairman of the student National Speakers committee (a freebie job, but great experience), I introduced Dr. Benjamin Spock and comedian-activist Dick Gregory to our assembled student/faculty audiences. After that, the Young Republicans complained about the lefty speakers with no conservative balance. They wanted somebody to represent their side. I told them that was understandable, but we had, alas, blown the budget on Spock and Gregory. I told them we could go halfsies on paying William Buckley, if they could get him for us, which they did. I always thought that was mighty civil of them; maybe that's why I'm a Republican today.
I have fond memories of that time, which include hearing Dr. Spock talking about two Maoist girls who heckled him on some other campus somewhere, and Dick Gregory requesting a bowl of fruit be delivered to his hotel room and then making people laugh at his speech later but then impressing upon them the urgency of our racial problems. Then there was meeting Bill Buckley at the airport, escorting him to his hotel room and watching him tie his skinny tie as he smiled and talked to me like I was one of his New Yawk buddies. Bill had a very winning smile.
After a couple years of English and Political Science and intermittent cannabis distractions, I managed somehow to graduate, in December '73, I hit the trail with my "General Studies" sheepskin from LSU University College. Now this southern boy gravitated over to the epitome of southern exotica, a place called "Florida," where I sold debit life insurance for awhile in a black neighborhood, then moved on over to selling classified advertising for Mr Poynter at the St. Pete Times. But then I lost my license on points, but continued to drive and got nabbed by a highway patrolmen. When I went to court on the infraction, a judge named Rasmussen told me that if people disregarded the law in the way I had done, there would "anarchy in this country, so therefore I sentence you to five days in the county detention center."
"Detention center? What's that?" I asked the judge.
"That's the jail son," he replied.
"When does it start?" I queried.
"Right now," he said.
When I got to the jail, it was an alien environment for this university boy with wing tips, and so I decided to take control of my situation by getting involved in a poker game with these hardened criminals, but then I made the mistake of winning. I say "mistake," because my little stack of quarters or whatnot motivated one of the incarcerated fellows to ask me a for a dollar to get in the game, but I told him No.
So later that night, since he was in the same bunk with me, he punched me out.
I did, however, survive it.
Four days later, I'm out of the Pasco County jail, and I didn't get run over by a train or get drunk or nothin excitin' but I did happen to go to a movie filmed in the Blue Ridge Mountains; it was Where the Lilies Bloom.
The setting in that movie seemed so absolutely beautiful to me that I thought I'd like to just get the hell out of Florida and go to that place depicted in the movie, and so I did, and I've been liven' in these mountains ever since. That was about forty year ago.
After settling in Asheville, a place far more mountainous and wintry than this Louisiana boy had ever known, I got a job selling printing for a printshop. That turned into about five years of good work, but it came in two stints that were punctuated by a detour to Waco Texas in 1978. 'T'was there I got saved.
After meeting Jesus I returned to North Carolina and the print shop for awhile.
Then I drifted into the building trade and spent the lion's share of my working life as a carpenter building houses and a few other structures, including a bridge at Grandfather Mountain that completed the missing link of the Blue Ridge Parkway, which them WPA boys had left hangin' back in the '30s, either cuz they ran out of money, or the War came on, or the jagged mountain was just too craggy for a man to build a bridge on it at that time.
I married Pat; we had three young'uns, now grown. Which brings me now to the main point of this here blog: work. When a man gets a family, he manages somehow to motivated to go out in the wide jungle world and make a livin', by hook or by crook. And this is, I think, a very important part of what makes work for folks and what makes the world go 'round: Family. A greater motivator than ideology or guv'mint.
Last weekend, this mountain boy and my wife, Pat, were in San Francisco, at the upper end of Silicon valley where our son works amongst the high-flyin' v.c.-fueled startups of our day. I spent a lot of time walking through that amazing city, and on the last morning there I found this interesting sight in the Mission district where our son resides.
So I snapped it for you:
I found this really interesting. It's a great work of art, painted lovingly and precisely on the face of a small business, which appears to be a hairstylist's shop, probably a family business, but not run by Papa because it's more likely run by Mama, with Papa working over on Mission Street with his grocery or some such enterprise.
You will notice, on the painting, some great people--true heroes of working people. The heavy hitters among them include: Gandhi, Dr. King, Cesar Chavez. Also identifiable are a few whose legacy and life's work was questionable, tainted with revolutionary violence: Che, Sandino. Sitting Bull is in the very middle. I wrote this song, Sitting Bull's Eyes, about him a long time ago.
The other persons in this mural are worthy of historical consideration. I checked out all those names, which are written beside each face. I cannot remember them all, but perhaps you will visit the Mission in San Francisco someday and see this great work of art for yourself. Or you may recognize them from the photo.
Worth noting in the artwork is an omission: amongst this collection of lefty heavyweights, the two theoreticians Marx and Lenin are not included; nor are the bloody tyrants, Mao and Stalin.
Some of those leaders pictured are not totally honorable in my Christian world-view, but they are obviously heroic in the eyes of the artist, and that says something significant about the perpetual struggle between, in this world, them that have, and them that have not. As for me, I respect them that are willing to work hard for what they do get, such as I, by God's grace, have done.
Smoke
Sunday, September 22, 2013
From Panhandle Park to Park Presidio
In San Francisco this morning, we drove westward out Fell Street. We passed along the north edge of Panhandle Park, which is an 8-block long strip of greenery that provides overstory of shade and repose within this city that seems to vibrate continuously with energy and good will.
As we crossed Ashbury, I glanced through the narrow park toward the Haight, and my mind traveled back in time, as it would for so many of us boomers who vividly remember the color and serendipity of the late 1960s, and how the untamed zeitgeist of that era was expressed here so freely and recklessly.
'T'was here that the shot heard round the world was fired, or so it seemed to us at the time. No gunshot is it of course, of which I speak, but rather, a double shot of my baby's love, yeah yeah yeah. On a good day you could loosely refer to the late 1960s free love movement that way. Or, on a bad day, you might think of it as a big shot of what James Taylor referred to, figuratively, as "hot steamin' junk.' That's a phrase that could mean different things to different people, as I'm sure the bard intended when he wrote the song, so I leave the true meaning of the shot to your active, or inactive (as the case may be) imagination.
As it later turned out, however, my subsequent life, after that heady, youthful time of vicarious hippie wannabeism took a different turn.
And so, on this brilliantly sunny Sunday morning in September of 2013, our son was driving me and Pat to a nearby church.
Yesterday over breakfast, you see, I had been explaining to some of Micah's friends, one of whom was our friend, pastor Toby, how things used to be in San Francisco before they were born, back in the day. How the shot heard round the world had been fired by Life magazine and Time, and the record companies. It was a huge shot of flower-power publicity that softly propagated the Haight-Ashbury pipe-dreams of peace, love, and turn on tune in drop out, etcetera etcetera etcetera onto my g-g-generation, a generation that was, for a while, lost in space, as brother Don later called it.
And so I had explained on Saturday morning to the thirty-somethings that, while the Panhandle Park groupies of forty years ago had sat, anesthetized on gonja, and drifting into a zone where logic and proportion Fell far behind-- even as their post-beat dharma-laden layback lifestyle was being lionized by pop culture--there was another noteworthy group in the vicinity.
This other group was a dorky, uncool assemblage of zealots of a different homo sapiens breed. They, like, wore, like, plastic protectors in their shirt pockets and sported horn-rimmed glasses instead of the Lennonish granny glasses. Collectively, these guys developed an obsession with transistors and solid-state circuits into a totally new industry that would, before too long, change the world in a very big way.
Focused and driven, and forty miles from the epicenter of hippie heaven, these Silicon Valley guys were busily shaping our future. Ultimately, they invented and developed the electronic hardware, programming, and text through which you now catch my drift.
Situated down the peninsula, around Palo Alto, Sunnyvale, Mountain View, Cupertino, etc, they broke ground on new frontiers of calculation and communication, fomenting breakthroughs that have profoundly shaped the future, and generating thereby as-yet-unimagined career opportunities for many an enterprising post-'60s young person, including, long about the late 1990s, our son.
Although our son is certainly not a dork, he nevertheless has followed in the electronic footsteps of those Silicon Valley pioneers. His life path has taken a far different trajectory than mine did. My personal development, you see, had skipped a beat or two during that comfortably numb time of Alice's distractions, when Grace Slick had posed a few questions over in the Park and together we took a detour through a Haight-Ashbury rabbit hole. Not that I was actually there, you see, but I was one of those dreamers who strung along, vicariously, from out in the hinterlands.
But this morning, well, we zipped right on past all that flashback stuff this morning, going to church--Christ Church of Park Presidio, a few blocks north of Golden Gate Park. Does that sound really old-school? Well, yes. But hey, Truth trumps pipe dreams in every Time.
So there we were at Christ Church this morning. And there we heard our friend Toby teach from the Bible about a forty-day flood, long ago, that imposed, like it or not, the judgement of God, and there we learned of Noah, who participated in our Creator's redemptive processes upon the earth. And we understood more deeply, through the Noahic foreshadowing, Christ's grace, which redeems us and enables us to flush away the rabbit-hole distractions that had flooded our youth with chaos and confusion.
Forgive me for putting it in these terms: Jesus was the original flower child; but he didn't have to do LSD or any other such thing to accomplish our salvation.
All the bad stuff of this world that would destroy the good in us--it descended like all hell breaking loose, on him at the cross, and took its fatal toll. But then he raised from the dead, somewhat like, thanks to Noah, the human race had emerged from the Flood. You believe that?
You gotta believe, baby. Faith is what keeps this whole damned world from falling apart.
And I wouldn't have it any other way. It's been a beautiful, beautiful Sunday in San Francisco. On days like this, I think life is just a walk in the park.
Listen, y'all: Bless the Lord, O my soul!
Glass half Full
As we crossed Ashbury, I glanced through the narrow park toward the Haight, and my mind traveled back in time, as it would for so many of us boomers who vividly remember the color and serendipity of the late 1960s, and how the untamed zeitgeist of that era was expressed here so freely and recklessly.
'T'was here that the shot heard round the world was fired, or so it seemed to us at the time. No gunshot is it of course, of which I speak, but rather, a double shot of my baby's love, yeah yeah yeah. On a good day you could loosely refer to the late 1960s free love movement that way. Or, on a bad day, you might think of it as a big shot of what James Taylor referred to, figuratively, as "hot steamin' junk.' That's a phrase that could mean different things to different people, as I'm sure the bard intended when he wrote the song, so I leave the true meaning of the shot to your active, or inactive (as the case may be) imagination.
As it later turned out, however, my subsequent life, after that heady, youthful time of vicarious hippie wannabeism took a different turn.
And so, on this brilliantly sunny Sunday morning in September of 2013, our son was driving me and Pat to a nearby church.
Yesterday over breakfast, you see, I had been explaining to some of Micah's friends, one of whom was our friend, pastor Toby, how things used to be in San Francisco before they were born, back in the day. How the shot heard round the world had been fired by Life magazine and Time, and the record companies. It was a huge shot of flower-power publicity that softly propagated the Haight-Ashbury pipe-dreams of peace, love, and turn on tune in drop out, etcetera etcetera etcetera onto my g-g-generation, a generation that was, for a while, lost in space, as brother Don later called it.
And so I had explained on Saturday morning to the thirty-somethings that, while the Panhandle Park groupies of forty years ago had sat, anesthetized on gonja, and drifting into a zone where logic and proportion Fell far behind-- even as their post-beat dharma-laden layback lifestyle was being lionized by pop culture--there was another noteworthy group in the vicinity.
This other group was a dorky, uncool assemblage of zealots of a different homo sapiens breed. They, like, wore, like, plastic protectors in their shirt pockets and sported horn-rimmed glasses instead of the Lennonish granny glasses. Collectively, these guys developed an obsession with transistors and solid-state circuits into a totally new industry that would, before too long, change the world in a very big way.
Focused and driven, and forty miles from the epicenter of hippie heaven, these Silicon Valley guys were busily shaping our future. Ultimately, they invented and developed the electronic hardware, programming, and text through which you now catch my drift.
Situated down the peninsula, around Palo Alto, Sunnyvale, Mountain View, Cupertino, etc, they broke ground on new frontiers of calculation and communication, fomenting breakthroughs that have profoundly shaped the future, and generating thereby as-yet-unimagined career opportunities for many an enterprising post-'60s young person, including, long about the late 1990s, our son.
Although our son is certainly not a dork, he nevertheless has followed in the electronic footsteps of those Silicon Valley pioneers. His life path has taken a far different trajectory than mine did. My personal development, you see, had skipped a beat or two during that comfortably numb time of Alice's distractions, when Grace Slick had posed a few questions over in the Park and together we took a detour through a Haight-Ashbury rabbit hole. Not that I was actually there, you see, but I was one of those dreamers who strung along, vicariously, from out in the hinterlands.
But this morning, well, we zipped right on past all that flashback stuff this morning, going to church--Christ Church of Park Presidio, a few blocks north of Golden Gate Park. Does that sound really old-school? Well, yes. But hey, Truth trumps pipe dreams in every Time.
So there we were at Christ Church this morning. And there we heard our friend Toby teach from the Bible about a forty-day flood, long ago, that imposed, like it or not, the judgement of God, and there we learned of Noah, who participated in our Creator's redemptive processes upon the earth. And we understood more deeply, through the Noahic foreshadowing, Christ's grace, which redeems us and enables us to flush away the rabbit-hole distractions that had flooded our youth with chaos and confusion.
Forgive me for putting it in these terms: Jesus was the original flower child; but he didn't have to do LSD or any other such thing to accomplish our salvation.
All the bad stuff of this world that would destroy the good in us--it descended like all hell breaking loose, on him at the cross, and took its fatal toll. But then he raised from the dead, somewhat like, thanks to Noah, the human race had emerged from the Flood. You believe that?
You gotta believe, baby. Faith is what keeps this whole damned world from falling apart.
And I wouldn't have it any other way. It's been a beautiful, beautiful Sunday in San Francisco. On days like this, I think life is just a walk in the park.
Listen, y'all: Bless the Lord, O my soul!
Glass half Full
Saturday, March 30, 2013
Haight Ashbury
At Haight Ashbury yesterday
we walked through
an I be blinkin thinking
was it raunchy like this
from the beginning?
From 1967 love revolution summer
to devolution sleaze street bummer
the magic's gone
maybe puff the dragon's on
methadone
or did the neighborhood fall into some
huckster hole?
Go ask Alice; I think she'll know.
Was descent from hippish sniffin
to hypish hawkin a given?
like destiny, always there to begin with
in the you-cant-put it-off-forever
headache stems and seeds,
Or did somethin fundamental change between then
and now?
I guess Life magazine left town
when the turn-on tuned out and dropped off;
the radicals crashed, their rose-colored dreams
trashed.
After the serious communards got their fill
of castles in the air and starshine dreams,
after they flipped out on fickle fellow-man,
fed-up with hangers-on and turn-offs,
they flew the coop.
No more roll-another-one-my-friend;
you gotta take this rough life by the scruff, and fend.
But then we passed into a Park or Golden Gate--
it was some everland beyond the Haight--
where there is music of the ancient human soul;
there breezes blow and children go.
Their parents' call out gentle admonitions
that seem to banish old perditions.
And I hear trusty horses as they carousel around,
while mamas give loving nudges in the playground.
Cool breeze beneath sequoia boughs then reassured my soul,
after we had passed through Alice's raunchy rabbit hole.
Glass half-Full
we walked through
an I be blinkin thinking
was it raunchy like this
from the beginning?
From 1967 love revolution summer
to devolution sleaze street bummer
the magic's gone
maybe puff the dragon's on
methadone
or did the neighborhood fall into some
huckster hole?
Go ask Alice; I think she'll know.
Was descent from hippish sniffin
to hypish hawkin a given?
like destiny, always there to begin with
in the you-cant-put it-off-forever
headache stems and seeds,
Or did somethin fundamental change between then
and now?
I guess Life magazine left town
when the turn-on tuned out and dropped off;
the radicals crashed, their rose-colored dreams
trashed.
After the serious communards got their fill
of castles in the air and starshine dreams,
after they flipped out on fickle fellow-man,
fed-up with hangers-on and turn-offs,
they flew the coop.
No more roll-another-one-my-friend;
you gotta take this rough life by the scruff, and fend.
But then we passed into a Park or Golden Gate--
it was some everland beyond the Haight--
where there is music of the ancient human soul;
there breezes blow and children go.
Their parents' call out gentle admonitions
that seem to banish old perditions.
And I hear trusty horses as they carousel around,
while mamas give loving nudges in the playground.
Cool breeze beneath sequoia boughs then reassured my soul,
after we had passed through Alice's raunchy rabbit hole.
Glass half-Full
Labels:
children,
dreams,
Golden Gate Park,
Haight-Ashbury,
hippies,
Love,
poetry,
raunchy,
San Francisco,
sleaze
Monday, September 24, 2012
The Ragged and the Fine
"When I left my home and my family
I was no more than a boy, in the company of strangers,
in the quiet of a railway station, running scared,
laying low, seeking out the poor quarters
where the ragged people go, looking for the places
only they would know."
http://www.youtube.com/watch?v=AdKjEHfHINQ
Today in SanFran on the bus
I learned the meaning of Paul's words
when the ragged people climbed aboard.
Yesterday I had walked up Mission and,
crossing 16th, crossing 17th,
seeing the poorer quarters
where the ragged people go--
now I know.
Forty years later, now I know.
Though
I am not one of them. I am
not one of the ragged people.
No, heaven forbid, no no.
My crowd congregates out on the Embarcadero
where the ragged tourists go
looking only for the places we are trained to know.
Meanwhile, up on the hill
and a few miles from here
there's the Haight Ashbury
where my generation was told to go
Life mag told us to go
don'tcha know
But how's that working out for ya now?
Here here and now now.
My g-g-generation, so merry
went up on Haight Ashbury
where Ben&Jerry now serve raspberry.
Meanwhile back at the tranches,
over at the downtown bank branches
the makers and shakers program their chances
to do the dowjones nasdaq dances
while down below
the ragged people come and go
looking for michelangelo
or maybe just angelo,
or maybe just so and so
in the places only they would know
in San Francisco.
See Dick go. See Jane go.
Go go go
to San Francisco
and the silicon valley
ee eye ee eye oh.
It's all good don'tcha know
as the people come and go
to San Francisco.
Glass half-Full
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